ASRAR-I KHUDI (). Introduction Considered by many to be Iqbal’s best book of poetry, Asrar-i Khudi is concerned with the philosophy of religion. In a letter. Asrar E Khudi By Allama Muhammad Iqbal Urdu Translation Asrar Khudi by Dr. Muhammad Iqbal Lahori (Siyalkoti)Persian Text and English translation by Reynold A. Nicholsonاسرار خودي از دکتور محمد.
| Author: | Dizilkree Arashimi |
| Country: | Dominican Republic |
| Language: | English (Spanish) |
| Genre: | Health and Food |
| Published (Last): | 21 January 2010 |
| Pages: | 242 |
| PDF File Size: | 20.75 Mb |
| ePub File Size: | 10.10 Mb |
| ISBN: | 469-3-99170-395-9 |
| Downloads: | 10355 |
| Price: | Free* [*Free Regsitration Required] |
| Uploader: | Gugal |
Introduction Prologue Showing that the system of hkudi universe originates in the Selfand that the continuation of the life of all individuals dependents on strengthening the Self Showing that the life of the Self comes from kbudi desires and bringing them to birth Showing that the Self is strengthened by Love Showing that the Self is weakened by asking Showing that when the Self is strengthened by Love its gains dominion over the outward and inward forces of the universe A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their roles Khudo the effect that Platowhose thought has deeply influenced the mysticism and literature of Islamfollowed the sheep’s doctrine, and that we must be on our guard against his theories Concerning the true irsar of poetry and the reform of Islamic literature Showing that the education of the self has three stages: Who is kkhudi known as Baba Sahr’ai Time is a sword An invocation [6].
Many critics have called this Iqbal’s finest poetic work [4]. A similitude of this journey could be understood by the relationship of fragrance and seed. Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion. Retrieved from ” https: Iqbal proves by various means that the whole universe obeys the will of the “Self.
Allama Iqbal Poetry کلام علامہ محمد اقبال: (Asrar-e-KhudiBook-Complete) Dua
Views Read Edit View history. Iqbal’s letter to The Times of London writersblocktgh. The poems emphasise the spirit and self from a religious, spiritual perspective.
Then fighting against the elements to develop leaves and flowers. Finally reaching its pinnacle by attaining the fragrance that was hidden within it.
Nicholsonwho translated the Asrar as The Secrets of the Selfsays it caught the lhudi of young Muslims as soon as it was printed. In the same way, to reach one’s khudi or rooh one needs to go through multiple stages which Isrzr himself went through, spiritual path which he encourages others to travel. For him, the aim of life is self-realization and self-knowledge.
Then breaking the ground to come into the light developing roots at the same time. By using this site, you agree to the Terms of Use and Privacy Policy. But to reach its fragrance the seed must go through all the different changes and stages. Iqbal wrote this in Persian because he felt the language was well-suited for the expression of these ideas. Every seed has the potential for fragrance within it.
In a letter to the poet Ghulam Qadir Girami d. This page was last edited on 14 Novemberat Nicholson Javid Iqbal Muhammad Munawwar more. In the same way, only few people could climb this Mount Everest of spirituality, most get consumed along the way by materialism.
Asrar E Khudi By Allama Muhammad Iqbal Urdu Translation Urduinpage.com
Many die along the way, incomplete. Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian.
This book deals mainly with the individualwhile his second book Rumuz-i-Bekhudi usrar the interaction between the individual and society. From Wikipedia, the free encyclopedia. Articles containing Persian-language text.
He notes that not all seeds reach the level of fragrance. Annemarie Schimmel Arthur J. He charts the stages through which the “Self” has to khdui before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of God.
However, one has to make a great journey of transformation to realize that divine spark which Iqbal calls “Khudi”. Israg breaking out of its shell. Dictionary of Indo-Persian Literature.
