DRUGI VATIKANSKI KONCIL PDF

Koncil u Viennu bio je petnaesti ekumenski koncil Katoličke crkve održan od do Koncil je organiziran na inzistiranje francuskog kralja Philippa IV, koji je tražio koncil | Tridentski koncil | Prvi vatikanski koncil | Drugi vatikanski koncil . Ta kategorija vsebuje članke, ki so povezani z Drugim vatikanskim koncilom. II Vatikani kirikukogu (et); 第二次梵蒂冈大公会议 (zh-hans); Sobór watykański II (pl); Seicont Vatican Cooncil (sco); Drugi vatikanski koncil.

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However, the social development after the Council showed, let us say, a turn to worse, especially in the anthropological and ethical area.

Drugi vatikanski koncil

In the continuation of this chapter, we will present the mutual relationship between the Church and the Word of God as the source from which deep moral knowledge and the transformation of Christian moral life and the life of the whole Christian community develop. The human being as a rational and free being is capable to know God despite the fact of sin. There is no doubt that nowadays the conciliar efforts to renew the Koncli are facing new vatikanskki much more complex challenges. The second chapter of our doctoral thesis brought forth deficiencies of pre-conciliar vatioanski theology.

The Council begins with the renewed vision of the human being within which it points out the fundamental Christian truth about the human being created in the image of God. The method of research and presentation in this doctoral thesis follows the method of moral theology.

Without doubt, the conciliar renewal of sources of moral knowledge needs to get back to authentic theological sources and this means, primarily, to the Word of God, which needs to be the soul of all moral theology. In that vatikansii, the post-conciliar renewal of sources of moral knowledge has a responsible task of building up further and developing authentic theological identity of moral theology.

The complete transformation of the human being is possible only when one keeps in sight supernatural objective sources of moral knowledge. However, this chapter merely aims at demonstrating essential deficiencies of pre-conciliar moral theology, especially its casuistic and legalistic character and its understanding of sources of moral knowledge.

Prvi vatikanski sabor

Koncilska obnova moralne teologije i izvora moralne spoznaje treba se odvijati prema nacrtima i smjernicama Koncila. In the conciliar renewal of source of moral knowledge conscience and the law vatiknski in the human heart, knowledge, freedom, and the dignity of the human person are key concepts around which the whole discourse on natural sources of moral knowledge is structured.

In the first chapter we will critically present cultural and anthropological characteristics of our times that reveal a deep moral crisis and, consequently, a crisis of moral knowledge. Faith needs to be presented as the horizon of meaning and as the fundamental motivation for life and for reflection on the moral dimension of Christian life. The balance-sheet of the post-conciliar development of moral theology is, as Marciano Vidal points out, positive, because the crucial transformation in self understanding of moral-theological work took place and this opened up a possibility to take up new topics, new approaches, new goals, and new perspectives.

In order to show in which concrete sense our doctoral study presupposes the traditional moral-theological teaching, the second chapter will present a short overview of the development and understanding of the traditional theological-moral teaching on sources of moral knowledge.

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Since the classical theological-moral understanding of objective sources of moral knowledge begins with the fact of the Revelation, i.

We believe konciil on the basis of the comprehensive conciliar teaching we can confidently develop and deepen essential theses of the teaching on sources of moral knowledge and, on this basis, offer a valuable contribution to their better understanding, on the one hand, and their renewal as an important contribution to the renewal of moral theology, on the other hand. On the basis of this we will be able to show more clearly and strongly the conciliar incentives for the renewal of moral theology that needs to be vivified and inspired by the written and transmitted Word of God from which it ought to draw its main orientation and inspiration for the renewal of Christian moral life.

Although the Council does not expound, expressis verbis, konckl teaching on the natural moral law that the traditional teaching presents as the natural and objective source of moral knowledge, we will still try to sketch the conciliar vision of the natural moral law found in the conciliar teaching on the human being in general and conscience in particular.

This directedness of the Council to what is concrete allowed it to have a greater influence on the renewal of sources of moral knowledge or moral theology that needs to be in a more profound contact with the life of concrete people. At the end of this relatively long and arduous journey of doctoral research and in accordance with its contents, we would like to point out still that every human deed has its limitations and its imperfections and we gladly confess that this doctoral thesis is certainly not an exception.

In that sense, Christian faith needs to be presented in the way that will be crucial for the formation of moral life of believers. However, we also determined that there was a whole line of individual attempts to renew moral theology on different grounds than casuistic and juridical, starting from the second half of the 19th century.

The Word of God has been entrusted to the Church for keeping, interpretation, and as the source of nourishment for the life of believers, because it is inspired by the Spirit of God. The title of this doctoral thesis Izvori moralne spoznaje u svjetlu nauka Drugoga vatikanskog koncila The Sources of Moral Knowledge in the Light of the Teaching of the Second Vatican Council indicates a specific approach to and study of the teaching of the Second Vatican Council.

Home About repository Contact. However, in its systematic exposition of the Christian teaching on Revelation, i. In the fourth chapter we will present the conciliar teaching on natural and subjective sources of moral knowledge.

In this study we will consistently focus on the fundamental source of our topic, the teaching that has been systematically presented in all documents of the Council, especially in the four constitutions: Our study also showed the wealth and beauty of the conciliar teaching, as well as how far the renewal of vatikanksi theology came until now.

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On the basis of this we can conclude that the Council allowed fruitful and multifarious development of moral theology that ought to be positively evaluated.

Such social developments were not known before the Council, but we saw that the Church and moral theology can respond to contemporary challenges of the moral crisis only through the power of inspiration, contents, and renewing guidelines of the Second Vatican Council.

Category:Second Vatican Council – Wikimedia Commons

Our doctoral research will proceed primarily on the basis of direct study of documents of the Second Vatican Council.

The Revelation has reached its fullness and pinnacle in the event of the person of Jesus Christ, God-human being, who is the incarnated Word of God in whom shines forth the fullness of Christian knowledge of God and the human being.

This fact is widely recognised in the moral domain ddrugi is immersed in a deep crisis and threatened by relativism. Next to this important truth expounded in the conciliar teaching, we will also point out the truth on the dignity of the human being and the dignity of conscience and freedom in the light of Christian understanding of the human being.

This renewal is, therefore, not external or cosmetic, but the renewal of the very identity of moral theology. As opposed to fundamental moral theology, the Council did not expressis verbis formulate a teaching on sources of moral knowledge. Our study will, therefore, show how tragic radical separation of reason from faith created an atmosphere of epistemological relativism that denies the possibility of objective knowledge of the dtugi and the truth.

Drugi vatikanski koncil in English – Slovenian-English Dictionary

Moral theology accepted that dialogue with the modern society by calling upon all people of good faith to join their efforts in common building up of a better and more humane society.

After years of research we can state that with the passage of time its fruits have started to appear and if we vatianski not need to bring it to its completion in vatkianski thesis, it would certainly bring even more valuable fruits.

The Council, therefore, did not expound some new teaching, but instead it made possible new views and new approaches to the millennia-old teaching of the Church. Precisely in this we recognised important and precious incentives for the renewal of source of moral knowledge. The conciliar renewal of moral theology has initiated fruitful research efforts among moralists in the interdisciplinary perspective. The Council initiated a dialogue with the modern world by admitting that modern developments were not just bad and wrong, but that they also had positive aspects such as the dignity of the human person, autonomy, human rights, historicity, dialogue, solidarity, interdependency, and the common good.

We determined that pre-conciliar moral theology was structured in vatikanwki overly casuistic and juridical way. The conciliar renewal of sources of moral knowledge presupposes the transformation of and liberation from casuistic and juridical conceptions of moral theology.

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