French journalist Claire Parnet’s famous dialogues with Gilles Deleuze offer an intimate portrait of the philosopher’s life and thought. Conversational in tone, their . In the most accessible and personal of his works, Deleuze examines, through a series of discussions with Claire Parnet, such revealing topics as his own. Dialogues. GILLES DELEUZE AND CLAIRE PARNET Translated by Hugh Tomlinson and Barbara Habberjam. Gilles Deleuze examines his own work ina.

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It is hard to explain yourself to others. The stoics drew a line between physical depth and metaphysical surface, patnet things and events, states of things and compounds qualities and substance. The Actual and the Virtual. Can we ever dispense with segmentary lines? Actualization can proceed through regular or irregular ‘temporal decompositions’.
Dialogues (Gilles Deleuze) – Wikipedia
The plane is not one of organisation but of consistence or immanence, which decompose forms into particles, and subjects into affects. Only p riests are interested in constituent laws. Expression is not confined to language [there are other signs in the regime? Sometimes the actual refers to a specific virtual in the small circuits producing doubles.
Dialogues II – revised edition | Columbia University Press
Sexuality needs to be understood as producing haecceities in combination with other fluxes. There is no need to sanctify books as such. Although there are two kinds of lines [I thought there were three! This is selective listening and forced choice. Bergson shows this with memory, where a virtual images coexist with actual perceptions, and we also see this as in Orson Welles’s film The Lady from Shanghaisee Cinema 2 where the mirror controls the character. A lot of journalism produces just empty words, and some books seem to be written for the review.
Trees are binaries, with origins and centres, a structure, a grid, or hierarchy. Modern states are unable to predict the future reliably.
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The return of Struggling Man]. This plane is opposed to the plane of organization.

We can understand this by referring to elementary optics and the difference between the actual and virtual image. There are still too many rivals, and psychoanalysis is being abandoned by all the forces of minority and becoming.
So the actual is surrounded by virtualities at different distances, just as ‘a perception evokes memories’.
Dialogues II
Assemblages have to be broken up or reduced to these terms. Psychoanalysis cannot analyze regimes of signs because it is a composite [possibly using both structuralism and personifications, which leads it to cheerfully reproduce centrist regimes of signs, while investigating personal passionate regimes as well].
The event is rilogos produced by bodies which collide, lacerate each other or interpenetrate, the flesh and the sword. Speed explains charm or style. Even mistranslations are good, as long as they lead to new usages and not new interpretations. Concepts exist empirically as well as rationally: All the harder since thought itself then becomes an event.

Both small and significant and great events have this additional atmosphere. On a line of flight there is only experimentation [style delekze very delirious and Blair-like here]. This desert is our only identity.
Marx,Freud and Saussure [sounds like Foucault here]. Actual objects dissolve into their virtual components, and the varying layers of the virtual constitutes ‘the plane of immanence’. Blocs of childhood are always present and turn into child—becoming. Joe Padnet, Traduit du Silence ,Paris: No becomings between one and the other? Writing often features a woman—becoming for this reason, and it is not the same as writing like a woman—even sexists like Lawrence or Miller can diloos woman-becoming.
Been involved in the great man for this.
