The Awarif ul-Maarif is recognized as a great work pertaining to Tasawwuf or Ed edition (December 31, ); Language: English; ISBN The book Awarif Ul Maarif Urdu Pdf is an Urdu translation of the Arabic text. The author of Awarif -ul- Maarif (English) By Shaykh Shahabuddeen. Shams Ul. : Awarif Ul Maarif English () by Shaykh Shihabuddin and a great selection of similar New, Used and Collectible Books available.

| Author: | Nikolmaran Taunris |
| Country: | Madagascar |
| Language: | English (Spanish) |
| Genre: | Life |
| Published (Last): | 21 April 2009 |
| Pages: | 325 |
| PDF File Size: | 10.2 Mb |
| ePub File Size: | 17.10 Mb |
| ISBN: | 526-7-39048-186-5 |
| Downloads: | 15723 |
| Price: | Free* [*Free Regsitration Required] |
| Uploader: | Grogami |
These have severed all worldly ties and calamities. A save when that sage by whom the captives of the leader of desire gain freedom, becometh foot-bound in the snare of desire. So the breather whose power of breathing cometh strait, — if he breathe not, his heart consumeth.
Nothing is too high, nothing too low for his occasion. The veil being lifted, Muhammad mxarif that the kafila had reached to a dis- tance of one stage from Makka. The raptures of genius expatiating on an inexhaustible subject are deemed in- spiration by those who believe that the soul can wander in the region of imagination, and unite with God.
The Awarif Ul Maarif
By tauhld-I-hali most of the hidden shirk giving companions to God ariseth awarid disappear ; and from the truth of pure tauhid wherein all at once the effects and the impressions of existence vanish to the special muw, ahhids in the hal of life some- times the flash like unto flashing lightning becometh bright, and immediately is extin- guished.
It is the result of the development of Islam ; and is well worthy of the attention of the student. The true shaikh knoweth that nafs is with him in strife; and its meaning he seeth to be: The bidding farewell to brothers. Therefore, in repelling causes, he ever striveth. My income used to be from the profit of these camels.
On dead skins, by tanning, the effects of purity, of softness, and of delicacy of texture appear ; even so, by the tanning of safar, and by the departure of natural cor- ruption and innate roughness, appear the purifying softness of devotion and change from obstinacy to faith.
Who considereth Wahid comprehended in his knowledge, is verily deceived and presumptuous.
Awarif al-Ma’arif – Maktabah Mujaddidiyah
Afterwards Ibn Salim asked him of his state. The possessor of khilwat should devote all his time to these readings, sothatth e path of hidden events may be disclosed. Save in God, the quality of the fakir is naught.
On Hal mystic state and Makam stage. The source of error of maagif crowd is: Thus, may he become the meeting-place of divine breathings, ready for the des- cending of boundless bounty.
But, because the base of rules is on outward things, the order in respect to the faith of one for whom witnessing is made is dependent upon the shahadat of these two witnesses; and to it opposition declineth. In place of the usages of religion, sufis adopt the wild doctrines of their teacher J and embark on a sea of doubt under a murshid whom they deem superior to all other men and worthy of confidence that is only adoration.
This order believes that God has entered into them ; and that the divine spirit entereth all who are devout. Thus from nafs, fatigue may depart ; and, again wnglish pleasure, he may advance to deeds. Because by His own self, without any cause whereto the order is mxarif hint God created the soul; and by means of rflh, whereof creation is the hint the crowd ot created beings.
Inordinate lying with the spouse, which is the calamity of nafs. At this time, I was sixteen years of age. If thou dost, to me why comest thou? Each one, the imaginary power clotheth with the fancy-garment ; the form of those thoughts is seen by the eyes of the imaginary power ; and its deceit becometh clear. It is a jewel enlgish hath risen from the abyss of the ocean of grandeur; not possi- ble, is the writing of its qualities by the scale of conjecture.
Expelled from His holiness and purity, u, the qualities of accidents, — of form, similitude, union, separation, association, descent, issue, entrance, change, decline, alter- ation, and englsh. On the excellence of fakr ebglish wealth, and of wealth over fakr, the man of meaning hath urged speech.
In putting lust to death and in keeping the heart alive, — ever keeping awake is profitable by loosening the humours of the body, by weakening the points of forgetful- ness, of sins, of ignorance, and of carelessness.
In the arranging of the garment of the khirka, which is the sufi-way, clinging to this hadis, — is far. When to the world of kudrat, reason findeth no path, and desireth sway in it, — it falleth into error. To-day save by the power of inward taste which meaneth faithone cannot find the zauk delight of the limit of this given by the prophets. As long as nafs is in obedience, — in it, is concordance with the heart.
For these all were muhdas’tt accidents ; save understanding muhdas accidentmuhdas can do naught. When from the lawful glance, resulteth the folly of the soul ruh and its opposition to the payment of the established portion of love to God— behold from the unlawful glance what greater calamities spring. In up, perseverance is best. In the hal of the residue of the composition, this sense like lightning that cometh into flash and immediately expirethappeareth not more than a moment to the perfect and to il joined with God.
Many are the pretenders and the deceived ones, who, by doubt of this stage, become proud ; lay down in the plain of license their own nafs free from incumbrance ; and travel in the desert of destruction. If it gain success, then everything that was pleasing becometh abhorrent to it. The suspicion is that between the heart and rational nafs is no difference. TalwTn change and TamkTn rest.

The last stage of the stages of nafs, over which he passeth is this. Because the sinner, who, for sin, shall have come out from the circle of being present and of being collected of the khankah ; and shall have entered on the journey of separation and of being hidden, — returneth not to this circle. Every bounty, the aid whereof the soul of ncrease seeketh from the essence of collection God— worthy of it, universal nafs becometh.
![]()
Every sleep that is of necessity is the essence of devotion when thereby is attainable the repelling of lassitude of the senses and of nafs which are the cause of weariness of the soul of devotion awarig of the delight of worship. The injurer and the injured both are in sin. Therefrom appear three injuries: As the existence of Adam.
The Awarif-ul-Maarif – (English) – (PB)
As nafs suffereth calamity, so its greed for delight becometh greater. In the heart of the sufi or of the fakir, how should there be the alloy and the counterfeit of evil thoughtthe place englsih return whereof is the love of the world? This is an employment wherein if his life be expended, not discharged is its due.
