ARDA VIRAF PDF

The revelations of Arda Viraz (‘righteous Viraz’), or Viraf, as his name has been transcribed in Persian, were written in Pahlavi (pre-Islamic. The Main Argument is Revolved around Arda Wiraz Namag. the Arda Viraf Namag is a Collection of Parsi Legends and has a Story of a man. And as the two oldest and most valuable MSS. of the Arda Viraf namak are in Europe, the one being- deposited in the Uni- versity Library al Copenhagen (Xo.

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And I inquired of Srosh the pious, and Adar the angel, 5 thus: XLiii no doubt, be more satisfactory, in all cases, to depart from the general rule of the Pazand writers, which substitutes e for af, as they have themselves done in minul and mainijo; and arca various Pahlavi equi- valents of the Zand prefix paiti, indicate that there is no very good reason for condensing the diphthong into a single vowel ; thus, Z.

Patit-i khiid, in Pahlavi. Many punishments are for normal sins, like adultery and slander, but there are also numerous punishments for violating ritual practices associated with fire and water, food and seeds; for violating civic responsibilities, like those regarding weights and measures for merchants and principles of justice for judges; or for behavior that has a destructive effect on the community breaking bridges, etc.

The Book of Arda Viraf: A Dantesque Vision of Heaven and Hell

J only in Hga. Hig and other Paz. Question nineteen concerns both the good and the wicked and explains the first three nights after death and the judgment on Alburz. Destur Hoshangji considers it as a representative of any final vowxl, in the same way as f and X are representatives of a short initial vowel, and he extends this hypothesis to many cases where medial j takes the place of a and i in the cognate languages; this was evidently the “opinion of most of the writers of modern MSS.

Hi, Sans, sanckaranti ; see L.

The number of words which really admit of more than one identification is small, and Pahlavi orthography is quite as fixed as that of modern Persian. G And afterwards, Srosh the pious, and Ataro the angel, took hold of my hand, 7 and said thus: It is much more developed and explicit than the enumeration of rewards, in particular in the area of sexual sins. His Sans, yat nirilishya vilokya vaishvdnaro hatah.

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Valmanshan kadam ruban homand? Shikand-gumani in Pahlavi, by the same writer as the first four subjects, but containing only the first three-eighths of the text. The reader must be prepared to meet with a few type broken in the press, of which the following have been noticed: The ‘upholders of the religion’ are the students of the Avesta. Risalah- gujastah Abahsh ba mobad. The Yazishu keshne ceremony consists chiefly of the preparation, offering Arda-Yiraf I.

A second version in Persian verse was written, in A. And those sisters, with the Dasturs of the religion and the Mazdayasnians, when they saw Viraf, became pleased and joyful; 6 and they said thus: And the soul of the pious asked that damsel 22 thus: Regarding the nature of the punishments which are described, there is considerable variety.

The other vifaf one of the Persian versions see Introduction I. Being regarded as dead, he had two guides, and not only one; since a corpse is, according to the Zoroastrian law, always to be carried by two men. The only points in which they coincide are that Isaiah, as well as Arda Viraf, journeyed through the heavenly regions, the splendor of which gradually increases, and that there are afda, crowns and beautiful clothing awarded to the souls of the pious.

Encyclopædia Iranica

It consists of folios, octavo, neatly written by Darashah Mihrbanji, IT lines to the page, the Persian equivalent of the Pars! It is from bhdga, Z. LXvii measures 80 ; adultery on the part of a woman 81 ; abusiveness 82 ; concealing of meat from the husband and eating it 83 ; poisoning 84 ; adultery on the part of a woman 85 ; violation of a next-of-kin marriage, on the part of a woman 86 ; nursing other children and not giving milk to one’s own child 87 ; seduction of the wives of others 88 ; selfishness 89 ; telling lies 90 ; false judgment 91 ; keeping back benefits from mankind 92 ; inhospitality towards travellers, and charging money for what they use 93 ; emaciating of children by not giving them milk 94 ; leaving one’s own child without milk, and running after a strange man 95 ; defrauding the earth of the seed which is due to her 96 ; speaking of falsehood 97 ; eating of dead refuse, and killing of a water-otter 98 ; rebellion and revojution And afterward, I put forth the first footstep to the star track, on Humat, the place where good thoughts humat are received with hospitality.

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Three fargards of the Hadokht Nask, Z.

Full text of “The book of Arda Viraf”

Regenstein Stacks Call No: Then I vjraf the soul of a woman 2 who ever scraped her own body and face with an iron comb, 3 and ever dug an iron hill with her breasts. IL with the remainder of this chapter.

Afterwards, they conducted the whole seven to king Ardashir. In the first night Viraf was received by Sraosha and the angel of the fire, Ataro Yazad, who acted as his guides during the whole journey. K transfers J to 4, 4. The story of Akhd-i Jadu and G-osht-i Paryan. Samuel Guise, and its age can be approximately ascertained from atda fact that the MS.

Those Dasturs of the religion and the seven sisters were occupied, seven days and nights, with the ever-burning fire and fumigations; and they recited the Avesta and Zand of the religious ritual, 33 and recapitulated the Nasks, and chanted the Gathas, and kept watch in the dark.

And Viraf washed his head and body, and put on clean clothes, and perfumed himself with sweet scent ; he stood before the fire, and repented of all sins.

The palatal nasal, after j, is represented by n; the first sibilant is a dental English sh, but is here represented by s’ ; the second, or cerebral, sibilant is here represented by sh, though elewhere it has been printed sh with the usual distinctive dot of cerebrals; the elision af an initial a is indicated by ‘, and words connected by a compound consonant are not separated.

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